A friend of mind asked an excellent question on a previous post. Since I know how questions and replies get buried deep in the archives (especially since his question came a couple weeks after the date of the post), I thought I”d share his question and my subsequent thoughts.
Blaming someone for their sickness
Bill, The question that pops up for me is a realization that we will all become ill at some time or other certainly with “old” age if not before. In that sense I think that illness and bodily death may well be part of a process just as a flower will grow and blossom and then eventually wither and die. But I also believe that often we contribute to our own health or lack of it. The reason I’m bringing this up is because occasionally I run into someone who seems to believe that if someone is ill, they somehow caused it. I just want to point out that that is a dangerous and needless judgment. Keep up the good work, Jack
Suffering is a quality of experience
Hi Jack, Thanks for your comment. My title for that post (“Why are so many of my old friends sick?”) is probably a little misleading. What the series was actually about is how our thoughts and core beliefs affect the quality of our experience. I think that a one-power belief system gives rise to (or allows) a happy quality of experience. But not believing in a principle of one power (either believing in two powers, or else simply not committing to any position on the matter) necessarily introduces fear and conflict into the fabric of awareness, and thus leads to a quality of experience we could call suffering.
Suffering vs. bliss
The suffering quality of experience is not the same as sickness or physical challenges and disabilities. The Buddha said that we are always and eternally in a state of absolute bliss, even when we are not aware of it. Presumably this means that someone with cancer or someone disfigured or injured in an accident is also in absolute bliss, and can potentially remember that truth even in those circumstances. And remembering that truth may or may not change the circumstances, may or may not make the sickness or pain go away.
The quality of experience may also affect the form of experience
But I also believe that a suffering quality of experience–a life experience marked by feelings of fear and conflict–often gives rise to the experience of physical disease and pain. And to whatever extent that one’s sickness or pain is somehow a reflection of one’s ignorance and wrong-minded thought, then shifting one’s mind may lead to an actual change in one’s physical (as well as mental and emotional and material) well-being. The reason to shift one’s mind, however, is to become aware of one’s truth, to remember one’s eternal connection with Love (or God or whatever you choose to call the source). As Hugh Prather said, you seek God for more God, and not for more world. (See his most recent book, Morning Notes.)
The shift of mind back to God (or Love or one-power) always results in healing in the sense of liberation from suffering. It may or may not result in a shift of the forms of your physical experience, although if your mind is healed that probably won’t make any real difference to you.
Blame never serves a positive purpose
And in all of this, blame serves no good purpose at all … ever. Blaming someone for their current suffering simply adds guilt and frustration and anger to their suffering, which only drives them deeper into fear. And that is never healing.
And neither is it healing for the person who is doing the blaming, because it merely affirms some version of a belief in two power, a belief in real guilt. And that will be reflected as suffering in his own life experience.
Buddha did not say “It’s your own damn fault! So just stop it!” What he said, with great kindness and compassion, was “Complete liberation from suffering is always possible, and it involves a shift of your mind rather that a shift in the world.” It was not a judgment of accusation, but a message of hope.
We’re already liberated!
According to the Buddha, we are already in absolute bliss. But we are temporarily unaware of that truth. But in any moment, regardless of our circumstances, we can wake up from the illusion of suffering and become aware of the truth of joy. When we believe that we are stuck in our suffering (and we all feel that way sometimes), that thought seems completely unrealistic. In fact, many people get angry at the very idea that they could feel absolute joy in their current circumstances of disease or loss or abuse or tragedy. They say, “Who’s this Buddha guy, and why should I believe him?” But actually this is the message and the promise of virtually all the great spiritual teachers of history. And they claim to be speaking from direct experience.
They all tell us, in many ways and many languages, that blame is never the issue. Our only real concern is simply waking up now and remembering our changeless truth. So far, I don’t know from my own direct experience whether what they are saying is true or not. But let’s just say that it seems more true day by day and year by year. And in the meantime, that promise is sort of like the North Star for me, giving me a reference point and a direction to travel. What are your thoughts and experiences on this?


Happiness is a state of mind, not a state of affairs ...
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